Kaṇāda's doctrine of the padārthas, i.e. the categories /
Critical study of categories (padārthas) described in Vaiśeṣikasūtra by Kaṇāda.
Saved in:
Main Author: | |
---|---|
Other Authors: | |
Format: | Book |
Language: | English |
Published: |
Delhi, India :
Sri Satguru Publications,
1988.
|
Edition: | 1st ed. |
Series: | Sri Garib Das oriental series
no. 49. |
Subjects: |
MARC
LEADER | 00000nam a2200000 a 4500 | ||
---|---|---|---|
001 | 29259245-d8a1-4a7d-b7ce-cfde0ae288f3 | ||
005 | 20240707000000.0 | ||
008 | 881014s1988 ii b 001 0 eng | ||
010 | |a 88904002 | ||
020 | |a 817030119X : |c Rs200.00 | ||
025 | |a I E 56499 | ||
035 | |a (OCoLC)19926299 | ||
040 | |a DLC |c DLC |d DLC | ||
050 | 0 | 0 | |a BD311 |b .G34 1988 |
082 | 0 | 0 | |a 160 |2 20 |
100 | 1 | |a Gajendragadkar, Veena | |
245 | 1 | 0 | |a Kaṇāda's doctrine of the padārthas, i.e. the categories / |c Veena Gajendragadkar. |
250 | |a 1st ed. | ||
260 | |a Delhi, India : |b Sri Satguru Publications, |c 1988. | ||
300 | |a lxii, 398 pages ; |c 23 cm. | ||
336 | |a text |b txt |2 rdacontent | ||
337 | |a unmediated |b n |2 rdamedia | ||
338 | |a volume |b nc |2 rdacarrier | ||
490 | 1 | |a Sri Garib Dass oriental series ; |v no. 49 | |
500 | |a Includes indexes. | ||
504 | |a Bibliography: pages [287]-389. | ||
520 | |a Critical study of categories (padārthas) described in Vaiśeṣikasūtra by Kaṇāda. | ||
600 | 0 | 0 | |a Kaṇāda |x Contributions in concept of categories. |
650 | 0 | |a Categories (Philosophy) |x History. | |
700 | 0 | |a Kaṇāda. |t Vaiśeṣikasūtra | |
830 | 0 | |a Sri Garib Das oriental series |v no. 49. | |
999 | 1 | 0 | |i 29259245-d8a1-4a7d-b7ce-cfde0ae288f3 |l 9931033310001701 |s US-MNU |m kanadas_doctrine_of_the_padarthas_i_e_the_categories_______________________1988____1__srisaa________________________________________gajendragadkar__veen_______________p |
999 | 1 | 1 | |l 9931033310001701 |s ISIL:US-MNU |i University of Minnesota |t BKS |a TWILSAME |c BD311 .G34 1988 |d LCC |b 31951D01594685O |x BOOK |y 23384575670001701 |p LOANABLE |